Technology Pseudocode: Keeping Your Technology Problems Abstracted

Ultimately, there are two primary political belief systems, and they are
poorly captured by any label such as liberal, conservative, republican, or
democrat. These two designations are far more fundamental than any people
normally discussed, and are defined by a single fork in philosophical
thought: the question of
free will
vs.
determinism.

The two, fundamental political belief systems are:

1. Circumstances people are born into largely determine their choices and
   outcomes, and that each of us is fundamentally responsible for helping
   others overcome the negativity associated with their disadvantages.
   Because of this, the happiness and suffering of every person is
   inexorably tied to that of every other person.

2. Every person has his/her own choice to fail or succeed, and that those
   who suffer are doing so in some part due their own personal failure. As
   such, it is not the moral obligation of those who chose correctly to
   sacrifice in order to help those who chose poorly.

To put this in another way, one group thinks that those who are in positions
of advantage are there by way of good fortune alone, and that they therefore
are indebted to society, and humanity, as a whole.

The other group feels it was their individual choices that yielded
their success, apart from any advantages they may have had, and that they
therefore owe nobody anything–least of all those who made poor choices when
they should have made the right ones.

No Longer Academic

This brings the discussion of free will directly to the forefront. It
changes it from a high-brow matter for philosophers and theologians to to a
real-world discussion of how the haves should treat the have-nots. I submit
that no topic of political discourse is more fundamental than this.

Naturally, this brings us directly to religion. Religion teaches that God
gave each of us the ability to make the right choices regardless of negative
circumstances. So, when the poor kid skips school to shoot drugs in another
country, or if someone rots in prison across town for crimes committed, we
are taught by religion to believe that both made poor choices–not
that they were handed an unfortunate set of variables.

What this means is that religion, at it’s very core, teaches apathy, and
even disdain, for those who suffer because it propagates the belief that
those who suffered had the God-given option to avoid it–but they chose
incorrectly. If you probe deeply enough into the rhetoric of hate-filled
healthcare-reform protesters (just one example) you’ll find this very belief
powering their fury.

They. Chose. To. Suffer.

A belief in
determinism, on the other hand, is tied to compassion, and it makes sense. Those who
believe that the Big Bang happened, and that we all ended up here–some of us
doing well, and others suffering–leads to the creation of public policy
built upon communal happiness and suffering. And this sort of
“it just happened this way” approach relies specifically on the lack of
belief in supernatural free will.

Here are the Knight moves:

Atheism –> Determinism –> Compassion for the Weak

vs.

Religion –> God-granted Free Will –> Personal Responsibility for
Failure –> Apathy (or disdain) from the Strong

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Evidence

Ah, but what are claims without some evidence, right? As it turns out, Phil
Zuckerman did
an exhaustive study
in 2008 of two of the most secular and most socialist societies on
Earth–Denmark and Sweden. Here’s a defining excerpt from his work:

Alas, correlation does not equal causation, but feel free to add your own
anecdotal evidence ad infinitum. Find someone who believes in the shared
well-being of all humanity, and they’ll tend to be more deterministic and
less religious. Find someone who’s angry because they have to give up some
of their money to help the poor and suffering, and you’ll likely find
someone who’s not only religious, but someone who thinks religion is
required for morality. Think about that for a second.

And the phenomenon continues, as Zuckerman’s work shows, at the scale of
nations.

Conclusion

Resist the temptation to argue the semantics of “conservative” or “liberal”
policy. Demand instead to discuss the real issue–separated from overloaded
terms–i.e. the level of responsibility each of us has to help others. This
is the central issue for nearly all important political topics.

Here is the argument in summary form:

1. the belief in free will leads to a lack of compassion for those who
   suffer

2. this is in large part due to the core religious teaching of God-given
   free will

3. those who lack belief in religion, and therefore in God-given free will
   tend to be more deterministic with respect to how and why people arrive
   at their station in life

4. the deterministic view, held by more secular individuals and groups,
   fosters compassion and a sense of connectedness between everyone’s level
   of happiness and suffering. Evidence of this can be seen in less
   poverty, higher education rates, and overall higher standards of living
   in countries that embrace this philosophy.

In short, the belief in free will, as propagated by religion and a
religion-based criminal justice system, retards human progress by giving a
backdoor justification for selfishness. The reason we are seeing so much
resistance to policies that help the have-nots, at the expense of the haves
(e.g. healthcare reform), is in significant part due to the belief that the
have-nots deserve their position, as a direct result of their poor choices.

Until this fundamental issue is addressed head-on, by taking on the
illogical belief in supernatural free will, true political discourse will
remain out of reach.

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